Authority

Summer camp wasn’t exactly Ben’s favourite activity of the year. He took a deep breath, trying to summon the energy to confront some of the young campers from his group as they ran riot.

‘Hey, get down from there!’ he called to a little terror as he did his literal Fiddler on the Roof impression. The summons was not heeded.

‘I mean it right now!’ The little boy continued to fiddle away.

Ben sighed, wishing that he was elsewhere. Suddenly, he was aware that a number of the other little terrors…er, boys, had rushed in from playing outside. He overheard one saying, ‘the badest boy is coming!’ (no care for grammar!)

This announcement caused panic. Boys, who up until then had been all over the shop, began ordering themselves, arranging clothes and other items that were strewn everywhere. Each one took up position by his bed and stood shaking, but trying to look inconspicuous. Then he arrived.

In strutted a lean, tall young man with slicked back hair. He surveyed all before him. The little boys remained nonchalant, endeavouring to not attract attention. The young man who had entered, the ‘badest boy’ if you will, paced some around the living quarters, and then began to speak. All ears were wide open….

People can command authority for different reasons. In the example above, maybe the older boy was viewed with respect by the younger ones due to his demeanour and way of handling things. Other times, it can all just be about brute force. In any case, we all have people who we submit to in our lives, but also would like to have a certain air of authority over others.

Biblically speaking, we see that Jesus was a man who had authority. When he spoke, people took note, although not all obeyed. Indeed, it was probably His authority that got Him into trouble as the Pharisees realised that due to Him, they were loosing their own dominant position in society (Mark 1:22). He not only had authority in His teaching, but also over evil spirits, sickness, the weather and even death.

Obviously, in His case the source of His authority was more than just His swaggering style; He was God come to earth. This is the only possible conclusion if we take the Gospels at face value and that explains why there exists so much debate about them and who Jesus really was, as people look for other explanations, which allow them to discredit Jesus, so they don’t have to submit to His authority.

One line of attack against His authority is with regard to the authenticity of the gospels themselves. Who wrote them? Can they be trusted? Is the text reliable? Well, Jesus passed His teaching, and the work of spreading it, on to the apostles (13 men including Matthias who replaced Judas and Paul).

After, their many years of verbally transmitting the message to those around, towards the end of their lives they assured that the Good News about Jesus would remain accessible to the coming generations by either writing it down, or liaising with others who subsequently wrote it down.

In terms of what has become known as the Gospels, there are two that fall into the former category and two that belong to the second one. Both Matthew and John were disciples of Jesus. Matthew’s gospel doesn’t explicitly name him as the author, but his identification with authorship of the gospel arises from early church tradition. Likewise, John’s gospel doesn’t clear state an author, although in its case there is at least an internal note at the end which claims that it was written by the ‘disciple whom Jesus loved’ (John 21:20, 24).

In the case of the other two gospels, the claim is that they were written by men who were closely associated with the apostles. Indeed, Luke at the beginning of his gospel says he has carefully investigated everything that has happened concerning Jesus, using those who were ‘eyewitnesses and servants of the word’ as sources.

Luke himself was not one of the apostles, but he seems to have been closely linked to the apostle Paul. For example, in Paul’s letter to the Colossians (4:14) he is mentioned as being a ‘dear friend’ and a ‘doctor’. Furthermore, some of the passages in the Acts of the apostles include the pronoun ‘we’ thus suggesting that the author was present during the events. An example is in chapter 16 verse 11, where we see the author of Acts setting sail with Paul and his companions. If we accept that Luke was the author of Acts, a probability due to the similarities, such as both books being addressed to ‘Theophilus’.

Finally, with have the gospel of Mark. He also was not an apostle himself, but in his book, there seems to be an autographical note in chapter 14 verses 51 and 52. Here, we see a young man fleeing naked after witnessing Jesus’ arrest. Could this have been John Mark as he was also known? It is a possibility, especially seeing as that in Acts 12:12 we discover that there was a prayer meeting in the home of John Mark’s mother in Jerusalem. This fact gives rise to the speculation that maybe Jesus ate the last supper in the upper room of Mark’s home, and then Mark followed Jesus and His disciples to the garden of Gethsemane. There is an early church tradition that this Mark was a helper and translator for the apostle Peter, something that is supported by Peter’s first epistle which contains at the end the words ‘my son Mark’.

So, when it comes to the authority of the gospels it all boils down to whether one excepts that those who wrote them were genuinely connected to Jesus, be it as His disciples who were with him since the beginning of His ministry, learning from Him and then being sent out as apostles with authority (Acts 1:21, 22) or as those who were closely associated with these apostles.

Ben watched as the so-called ‘badest boy’ departed. He had given the little boys a bit of a chastising. Something about an incident involving a balloon and water. In any case, for all his air of superiority, as soon as his back was turned, the boys began once again their giggling. Indeed, on the ‘badest boy’ had been out of ear shot, choice words had arisen, some of which Ben didn’t even know.

Ben was glad for the temporary order that had been instilled, giving him a little respite. It hadn’t lasted long though. He surmised that this was the problem with human authority. It was always limited. If only he could have some authority from above. That would certainly have a lasting impact!

Marriage

It seemed like the much-anticipated moment had finally arrived.

Ben spied out of the corner of his eye a figure moving towards him. It didn’t take much for him to realise that it was Nina. She was a tall, dark haired young lady of much beauty. Ben speculated that it wouldn’t be long until she was married, and he had made his own hopes of who she might want to marry. Indeed, he had prayed many a time for and about her and had even attempted more than once to approach her and talk to her but to no avail. She constantly slipped through his fingers. It looked now though like things were going to be different.

The lighter side of things!

Ben was standing next to the refreshment table as people mingled after the end of the church service. Ben wasn’t accustomed to doing much mingling, so he stood alone enjoying the atmosphere and waiting to help with clean up once people had enough of socialising and began leaving.

However, things were now changing and as a long-awaited moment approached. Ben had been unable to enter of his own initiation into a meaningful interaction with Nina, but now it appeared that after much prayer she herself was moving towards him. Ben allowed himself a brief glance as she came closer, lapping up a little of her considerable beauty, but the more he looked, the greater his heart began to pound. What would he actually say when she arrived in his presence?

This dilemma was though short lived. Nina came within a whisker of him, causing Ben’s emotions to reach fever pitch, however they were quickly diffused as Nina veered to the right to avoid collision with Ben, then opened her hand and tossed the waste paper that she had from the snacks that she had consumed onto the refreshment table, finally heading onwards and exiting the room without saying a word to Ben, not even giving him a glance of recognition.

This experience made Ben review his marriage plans!

Marriage is indeed a tricky issue. There’s the old adage that who you will marry is the second most important decision you will make (for some it might even be the first, but from a Christian point of view the decision to accept and follow God’s plan for our lives could well be considered the most important decision). In a cross-cultural setting the complexities increase as different cultures have different perspectives.

The place to start is singleness because everybody is born single and lives for at least a while as an unmarried person (even if they are betrothed!). In the western world this can be seen as a good thing as it allows the person freedom to enjoy life and invest time and energy in career and friends. In other places such as Moldova this is not the case. Here singleness is not generally viewed as a good thing and there is a lot of emphasis on getting married from a young age. This is maybe at least in part due to economic reasons as there are not many opportunities to develop a career here, so it is seen as better to invest in forming a family and it is also easier to get by as a couple, especially if agricultural work is the order of day. In addition to this, due to economic migration, the country’s population is declining, so it’s important for families to be forming and producing children to maintain the population level.

Of course, marriage is not just about practical concerns and the importance of values, companionship, love and romance probably also play their part in making marriage a prevalent aspect of a society.

In Moldova, something else that probably plays a role in attitudes to marriage is the influence of religion and faith. Christianity at both a traditional and living level is very active and widespread and it’s clear from the Bible that God’s plan is for people to live in families of one man and one woman. Admittedly, and tragically, some churches may well promote the importance of marriage as they have something to gain by it, whether financially or by affiliating an outsider to an existing church member. However, once again, beyond such practical concerns there is a Biblical teaching that God created us to have companionship and, as it says in the much-quoted words of Genesis 2:18 ‘It is not good for the man to be alone.’

In the New Testament, Paul echoes this idea at the beginning of 1 Corinthians 7, where he talks about the fact that it is good for husbands and wives to come together regularly as a way of protection from certain temptations and for unmarried people likewise to get married to avoid burning passions. He throws though something extra into the equation. The first verse of this chapter contains the words, ‘It is good for a man not to touch a woman’ and later on in verse 7 ‘For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.’  Thus, we understand that he is not promoting marriage as the only option.

In the Old Testament, marriage was very much the thing as the world needed to be populated and indeed, it was God’s plan for his people, the descendants of Abraham, to become ‘as numerous as the stars in the sky.’ By the time we reach the New Testament though, this need has already been fulfilled and the perspective begins to change.

In Genesis 1:28 God tells humans to ‘Be fruitful and multiply; fill the earth and subdue it,’ however inMatthew 28:19 Jesus says, ‘go and make disciples of all the nations’. Hence, the emphasis from the Old to New testament has moved from being on physical to spiritual reproduction.

The result of this is that a Christian’s main goal in life (or at least should be!) to spread the gospel so that people convert and become disciples of Jesus. Christians can be meaningfully involved in this work, whether they are single or married thus the issue of getting married or not is more to do with our calling, as God’s plans can be served in both states, than other practical or personal considerations.

Bible

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